The Sufficiency of Christ, Part One Colossians 2:11-12
Below is an abbreviated version of a message preached on Sunday September 24, 2006. Some things have been changed and questions asked for thought provoking discussion. Feel free to answer any question or comment in general.
“and in Him you were also circumcised with a circumcision made without hands, in the removal of the body of the flesh by the circumcision of Christ; having been buried with Him in baptism, in which you were also raised up with Him through faith in the working of God, who raised Him from the dead.” NASB
One of the threats that led to Paul writing Colossians was an issue with the sufficiency of Christ. Was Christ alone sufficient for salvation or was something else needed.
Circumcision in the Old Testament was a sign of God’s covenant with His people. On several occasions God instructed the people to circumcise their hearts. Two of these instances are in Deuteronomy 10:16 “So circumcise your heart, and stiffen your neck no longer.” and Deuteronomy 30:6 “Moreover the LORD your God will circumcise your heart and the heart of your descendants, to love the LORD your God with all your heart and with all your soul, so that you may live.”
In the New Testament we see the reality symbolized by the Old Testament symbol. This spiritual circumcision in Christ is described as a removal of a person’s sinful nature. Other translations say putting off. The idea of putting off is one of discarding. Stripping off and casting away. Here is a good picture of what takes place. Imagine yourself getting caught in the rain and mud. Unfortunately it is slippery and you fall several times. You are just covered in mud. Every inch of your clothing is covered. What would you do? As soon as you got home you strip those clothes off and cast them away, in the dirty clothes. That is the picture of Spiritual circumcision. It is a casting off of that part of our nature that is sinful. By casting off our sinful nature it is rendered inoperative. Our sinful nature is rendered inoperative and we are given a new nature with the power and presence of the Holy Spirit to help us pursue a growing relationship with Christ.
Question: What are some struggles that you have in growing in Christ? What have you found helpful in growing in Christ?
As you go through verse 12 it mentions the word baptism. In the New Testament the word baptism has a literal and figurative meaning. The literal is more a picture of the figurative. The figurative meaning is that in baptism we are identified with Christ. This baptism takes place at the time of conversion and elsewhere it is mentioned as the baptism of the Holy Spirit. It is a one time act at the time we place our faith and trust in Christ. A good passage of Scripture that shows this more clearly is 1 Corinthians 12:12-13 “For even as the body is one and {yet} has many members, and all the members of the body, though they are many, are one body, so also is Christ. For by one Spirit we were all baptized into one body, whether Jews or Greeks, whether slaves or free, and we were all made to drink of one Spirit.” The Holy Spirit places us in the body of Christ and we are identified with Christ in His death, burial and resurrection.
Our spiritual baptism is explained in more detail in Romans 6:4-11 “Therefore we have been buried with Him through baptism into death, so that as Christ was raised from the dead through the glory of the Father, so we too might walk in newness of life. For if we have become united with {Him} in the likeness of His death, certainly we shall also be {in the likeness} of His resurrection, knowing this, that our old self was crucified with {Him,} in order that our body of sin might be done away with, so that we would no longer be slaves to sin; for he who has died is freed from sin. Now if we have died with Christ, we believe that we shall also live with Him, knowing that Christ, having been raised from the dead, is never to die again; death no longer is master over Him. For the death that He died, He died to sin once for all; but the life that He lives, He lives to God. Even so consider yourselves to be dead to sin, but alive to God in Christ Jesus.”
Question: What are some blessings associated with our identification with Christ in spiritual baptism?
There are two important words at the end of verse 12. All this takes place through faith. Faith! Nothing else, nothing more, simple faith. Faith is simple, but it is life changing. This faith of course is in Christ alone. We come to Him and trust in His work on the cross, His substitutionary death as the payment for our sins. We accept it by faith. We receive it by faith. God accomplished everything for us and He now says come and receive what I have done for you! Another great thing is that God even goes a step further. God draws us to the cross. When a person is searching, hungering and longing in their heart for something else, many times it is the Holy Spirit drawing them to Christ.
Just briefly we can see why Christ alone is sufficient. Our spiritual circumcision & spiritual baptism received by faith does not need anything else added to it.
Question: How can be more sensitive to those around us that maybe God is working on?
A moment ago I mentioned that baptism was both something that was literal and figurative. Let’s talk for a moment about the literal understanding and practice of baptism. Baptism is not a special rite that becomes a means for our salvation. Our personal relationship with Christ is based on our response of faith in what He has already done. So baptism does not save a person. A person should not and cannot trust in anything but faith alone. The mode for baptism that we believe in is believer’s baptism by immersion. Believer’s baptism means that it is important for a person to be baptized after they have made a decision to follow Christ. So we do not believe that it is the biblical model to baptize infants because they are not at a place where they can make a decision to follow Christ. We believe also that this baptism needs to be by immersion. That means a person needs to be completely submerged in the water.
Five reasons why we practice believer’s baptism by immersion: 1. Every NT command and instance is preceded by faith. The book of Acts is a great place to see this. Baptism always takes place after a person responds in faith. 2. No explicit instance of infant baptism in NT. 3. The word baptism means literally to immerse. When a person in the first century was reading the book of Acts, specifically in Acts 2:41 they would have understood it this way: “So then those who had received his word were immersed in water.” 4. It was the mode that Jesus was baptized. 5. It best represents our faith in Christ! We have died with Christ, were buried and raised to walk with a new life.
Question: Do you have any questions about believer’s baptism by immersion?